By Annalisa Furia (auth.)
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Extra resources for The Foreign Aid Regime: Gift-Giving, States and Global Dis/Order
It is in this context that the practice of voluntary giving among nations has been reshaped, extended and progressively valued by Western states as a tool to cope, individually and through a communal effort, with the problems raised by the new international setting. The first evidence of the formation of a new international governmental practice emerged in the actions and strategy designed by the new political and economic power consecrated by the end of the second World, that is the United States.
For the first time in history, humanity possesses the knowledge and the skill to relieve the suffering of these people. (Truman 1949a: 45–6, emphasis added) Development was thus presented as something new, a call to leave the past behind (‘old imperialism’, ‘exploitation’) and to boldly move towards a new era, towards the future (‘for the first time in history’). 0005 The Foreign Aid Regime between the past and the future, the concept of development also shaped the space of action of foreign aid practices by providing new lenses through which the world and its actors could be viewed.
S. (Mouvement anti-utilitariste dans le sciences sociales), is based on the assumption that the gift would constitute a ‘natural constant’ throughout history and in every society (Athané 2008: 317–replace with: 19, Carlà and Gori 2014: 13–16). Mauss used the French term prestation. The translation with the term services is not completely satisfying, and for instance Cunnison’s translation of The Gift (1966), which is highly contested for many other inaccuracies, maintains the French word without attempting any translation of it.
The Foreign Aid Regime: Gift-Giving, States and Global Dis/Order by Annalisa Furia (auth.)