By Cynthia Skenazi
In Aging Gracefully within the Renaissance: tales of Later lifestyles from Petrarch to Montaigne Cynthia Skenazi explores a shift in attitudes in the direction of getting older and offers a old viewpoint on a vital challenge of our time. From the past due fourteenth to the tip of the 16th centuries, the aged topic turned some degree of latest social, clinical, political, and literary consciousness on each side of the Alps. A circulate of secularization tended to dissociate previous age from the Christian coaching for loss of life, re-orienting the idea that of getting older round pragmatic concerns comparable to wellbeing and fitness care, intergenerational relationships, and collected insights one may possibly desire to go alongside. Such alterations have been observed through more and more own money owed of later existence. indexed by means of Choice magazine as one of many amazing educational Titles of 2014 This name is accessible on-line in its entirety in Open Access
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Additional resources for Aging Gracefully in the Renaissance: Stories of Later Life from Petrarch to Montaigne
For the third non-natural (rest and motion), Gerontocomia prescribes light physical exercises such as massages and hot baths. The treatise also pays careful attention to the elder’s clothing, the quality of his bed, and the number of hours of sleep. 40 See Nicoud, Les Régimes de santé au Moyen Age, vol. 1, pp. 1–11. a sound mind in a healthy body 35 In discussing the fifth non-natural (retentions and excretions), Zerbi, like other contemporary doctors, bans sexual intercourse. His discussion of the sixth one (passions and emotions) warns of the dangers of anger and anxiety, because passions and strong emotions accelerate the negative effects of aging.
A sound mind in a healthy body 33 The publication of Gabriele Zerbi’s Gerontocomia in 1489—the same year as Ficino’s treatise—marks another milestone in establishing the elderly as an object of medical research. The work has the same two-fold objectives as Ficino’s De Vita (first, to slow down the ravages of old age, and second, to comfort and maintain the elder’s current condition of tolerable health), but offers a much more systematic and meticulous discussion of the care of the aging self. From the start, Zerbi prepares his reader to confront senescence without any value judgment.
Third, Dondi recommends abstaining from fruits that are dangerous at any age. Several centuries later, this last prescription strikes a strange note, but most Renaissance diet books contended that fruits putrefy in the stomach, generating phlegm; as a result the blood is unable to absorb their moisture. 21 Dondi’s prescriptions convey his medical knowledge of nutrition, but Petrarch complains that they focus mostly on his patient’s age, rather than his overall condition (Sen. XII, 1, p. 467/ Lettres, vol.
Aging Gracefully in the Renaissance: Stories of Later Life from Petrarch to Montaigne by Cynthia Skenazi